Simultaneously enjoyable and agonizing


The Power by Naomi Alderman was a simultaneously enjoyable and agonizing bit of feminist literature. Alderman illustrates for readers what it is like to be a woman in today’s world by flipping it on its head and imagining a universe where women are becoming the dominant sex, thanks to the development of a new biological power that renders men’s greater average muscular strength to be irrelevant. Because of its graphic descriptions of some terrible human atrocities, this book is sure to terrify anyone with a reasonably developed sense of humanity. But it will be particularly terrifying to men’s rights activists (MRAs), who are likely to miss the point completely. The point is that all of the terrifying things that are happening to men in this book are things that are currently happening to women all over the world, and yet most of us are just going about our business as if it doesn’t matter. Maybe we should be tearing it all down, as the MRAs in this book try to do.

The bizarro Alderman mirror also introduces some interesting feminist concepts. For example, her story suggests that women are not actually the more innately gentle and kind sex, as has been posited by the ‘benevolent sexists’ who think it helps women to put them on a pedestal. This book takes the position that women have only committed fewer atrocities than men because they have lacked the power to commit as many. As for benevolent sexists, popularizing a narrative in which women are supposed to be better than the typical human actually hurts women. That’s because, once a woman is revealed to be an ordinary flawed human, we perceive it as depravity when we contrast it against our image of what women are supposed to be. We are prevented from having empathy for flawed women, and because they’re all flawed, we have difficulty seeing all women clearly. (This is why we can’t tolerate flawed women, and yet we bend over backwards to regard even the most morally-vacant men as heroes.)

Her story also suggests that the reluctance of people today to believe that there ever could have been a place and time in which there could have been a matriarchal order is more a result of our tendency to look at archeological evidence through the lens of our current culture than it is a fact of history. In truth, several authors have pointed to other evidence:

  • In When God Was a Woman, Stone gives the archeological evidence suggesting that early agricultural societies worshipped a supreme mother goddess and her husband, a male god, was secondary. (Interestingly enough, in some of these societies, the male god was killed for the sins of his people every year and then resurrected by the goddess 3 days later.)
  • In his lectures on myths about the goddesses, Joseph Campbell corroborates many of Stone’s conclusions and points out that the Old Testament is replete with stories about the tension between two societies: the goddess-worshiping agricultural societies and the god-worshiping herding societies. (For example, the myth about Adam and Eve is a story about the agricultural revolution, the adoption of farming, and the evilization of the goddess religion’s symbols and the demotion of their goddess.)
  • In Guns Germs and Steel, Jared Diamond points out how male-supremacist societies came to dominate the earth over the last 2-3 thousand years. The presence of domesticated milk-producing mammals enabled them to wean their children years earlier than societies without them. This resulted in a change in the birth interval that led to the herding societies’ ability to out-breed everyone else and, consequently, to spread their god around the world. (Knowing this, it’s interesting to re-read the Bible’s myth on the agricultural revolution and note the curse that the god will ‘multiply’ Eve’s conception.)

I gave The Power 5 stars on goodreads. It’s true I have a tendency to rate books higher than most of my more critical friends, but I love books and I give a high count of stars to any book that helps me develop a greater understanding of my experience. (That’s ‘education,’ as John Dewey and Tara Westover say.) This book certainly did that. That said, Alderman does a great job of keeping the action moving. She adds her opinions to our culture’s ongoing conversation about male-supremacy without once lapsing into a long and boring treatise about her philosophy (à la Ayn Rand).